Freedom, Political and Otherwise

Image linked from Lone Wolf Librarian

Somewhere in the USA

Editor-in-Chief Brad Fruhauff remarks on the present occasion.

Most churches I’ve attended have been diligently apolitical. My pastors may occasionally preach on values that a thinking person might rationally suppose should inform his or her political imagination, but they scrupulously avoid advocating specific positions or policies.

The logic seems to include the value of congregational unity over political unity — most of my congregations have been politically diverse. But there’s often also a sense that Christianity is somehow not connected to our political lives. It’s certainly true that God and the spiritual life are profoundly more mysterious than any political body or policy could embody, and it’s true that politics stands as a false idol for many atheists and believers alike, but certainly it’s also true that Christians have something to offer our polity. Christianity is a religion of the oppressed and enslaved, but the spiritual freedom it offers ought to flow outward and downward into the political.

Surely that’s why so many marry their Christianity to their American patriotism. While that often produces a co-dependency of religion upon politics (ideological nationalism), it is also, I think, a natural consequence of believing in a God who brings freedom.

That’s why I appreciated my pastor’s remarks yesterday about freedom. It is no small thing, she said, to be able to gather freely every Sunday and worship our God without fear of arrest, abuse, or worse. And it is no small thing to pass the Orthodox Jews and the Muslims and Hindus on the street en route to church, all of us freely pursuing our faiths.

And yet the complacency of American Christianity owes in large part to the comfort that our government and culture provides. It’s an irony of the Christian story that our faith’s commitment to the dignity of the individual before ultimate authority should have led to a secular authority displacing the ultimate.

Nonetheless, I find it personally valuable, come Independence Day, to reflect on not just the blessings of living in our democracy but also the great ideals enshrined at its heart. There’s surely more we could do as a nation to align ourselves with God’s will, but perhaps it’s more important that we as Christians are empowered to do more to transform ourselves and our culture with God’s love, mercy, peace, grace. The freedom we have transcends the social contract. Should all peoples someday become free, they will still long for the freedom offered by Christ, and that is a work we can begin in the present.

The New Bible-for Secular Humanist

Bonnie Ponce

The Secular Bible – Click here to read the whole story.

This makes me sad that someone has written a “bible” for all the non-religious people, though A. C. Grayling claims that there is something there for everyone.

“The question arose early in British academic A.C. Grayling’s career: What if those ancient compilers who’d made Bibles, the collected religious texts that were translated, edited, arranged and published en masse, had focused instead on assembling the non-religious teachings of civilization’s greatest thinkers?

What if the book that billions have turned to for ethical guidance wasn’t tied to commandments from God or any one particular tradition but instead included the writings of Aristotle, the reflections of Confucius, the poetry of Baudelaire? What would that book look like, and what would it mean?

Decades after he started asking such questions, what Grayling calls “a lifetime’s work” has hit bookshelves. “The Good Book: A Humanist Bible,” subtitled “A Secular Bible” in the United Kingdom, was published this month. Grayling crafted it by using more than a thousand texts representing several hundred authors, collections and traditions.”

This bible is a collection of the greatest human philosophies from the east and west and there are probably some interesting or even inspiring ideas but the problem is that they are from men. I believe that the Holy Bible is completely inspired by God that his ideas were put onto parchments and scrolls by men but they were God’s words. I feel that this bible written by Grayling will lead people that have never read the Holy Bible into thinking they are of equal importance.

What do you think?  What impact will it have on our culture?

Bonnie Ponce is the Director of Support Raising for Relief and lives in Huntsville, Texas with her husband and betta fish.  She has a BA in English from Sam Houston State University.  After work she enjoys relaxing with a good book or working on her novel.

The Great Bible Read: Struggling Already

Travis Griffith

It’s been a while since my last update, for which I apologize to the people reading along with me. I am still making progress on my reading and my only excuse for not getting another post up here in the last two weeks isn’t really an excuse: life got in the way.

For many people, reading the Bible IS a part of life, but I’m not there. I’m struggling just to make sense and comprehend the parts I have read. One theme, especially, keeps rattling around my head even though I try to just accept it and move on. I can’t stop thinking about it, no seem to make any sense out of it.

Why all the sacrifice?

I understand that that theme will hit a climax with the ultimate in human sacrifice by the time I close the back cover on this book, but I’m having a hard time with the sheer volume of human and animal sacrifice just in the Old Testament.

I know I’ve visited this topic already, but it keeps coming up and it keeps bothering me.

“Thou Shalt Not Kill.”

Of all the commandments, that’s the one that actually makes the most sense to me. Yet people kill each other. A lot. Even more surprising, they kill each other at God’s direction. For example, in Deuteronomy, Chapter 20, God says,

As you approach a town to attack it, first offer its people terms for peace. If they accept your terms and open the gates to you, then all people inside will serve you in forcer labor. But if they refuse to make peace, prepare to fight, you must attack the town. When the Lord your God hands it over to you, kill every man in the town.

I can give example after example of cases in the Bible so far where humans deserve to be killed. Kill townspeople who don’t believe, kill people who do believe but commit certain sins, then kill rams and sheep and goats to absolve those sins. Why all the senseless killing!?

If I try to answer this myself, I tell myself that God’s chosen people deserve the land God has chosen for them and the killing is a type of sacrifice  to make sure that happens.

But that answer doesn’t fly. Why would one group be worthy of God’s love but not another? Why would pagans be worthy of death at the hands of “God’s chosen people?”

Aren’t we ALL God’s chosen people?

I feel like the words I’m reading now have set a terrible precedent of killing and war that has spanned millennia; all of it justified because it’s being done in God’s name.

God is love. God is peace. I hear those phrases all the time. I read them in greeting cards and hear them in snippets of Christian conversation. But I wonder: is it true? What if you’re on the wrong side of God?

Maybe, if back in the time of Deuteronomy, someone had stood up to God when he ordered the mass killing of a town’s people, and said, “No, I believe you are a loving God and I will not kill these people. I will embrace them and love them and learn of their beliefs as I discuss with them the wonder that is you.”

Maybe God would have been so pleased he would have blessed Earth with an eternity of peace rather than let the consequences of hate corrupt our history.

How do you justify the killing in the Bible? Help me here… I’m struggling.

***

Travis Griffith, Relief’s Blog Manager, is a former atheist now exploring what a spiritual life really means. His children’s book, Your Father Forever, was published in 2005 by Illumination Arts Publishing Company, Inc. Travis works from his home in Spokane, WA as a professional writer.

Sudden Loss

Bonnie Ponce

Bonnie Ponce urges Relief readers to pray for the people who have been hit hard by the recent tornadoes. There seems to be a lot of natural disasters happening lately.  Joplin, Missouri was hit hard by tornados last week and the Springfield Massachusetts was also hit hard.  In times of natural disasters we see so many tough pictures of destruction and chaos.  Families left homeless or a loved one gone, they are stunned by how quickly their lives changed for the worse in a matter of minutes.  But also there are pictures of hope, people gathering, hugging, praying, and handing out food and water to survivors.  It is in the times of greatest loss that people often turn to God.  In loss we realized that we are not self sufficient and able to hold everything together and we search for answers.  The deepest longing of our hearts wants to know that God cares about us, our hurts, pains, loss, and needs.  So I challenge you to pray for the people of Joplin and Springfield that they would be comforted while they rebuild their lives.

Bonnie Ponce is the Director of Support Raising for Relief and lives in Huntsville, Texas with her husband and betta fish.  She has a BA in English from Sam Houston State University.  After work she enjoys relaxing with a good book or working on her novel.

Donald Miller is NOT Allowed to Get Engaged!

Stephen Swanson

Stephen Swanson grapples with the fundamental life changes of those he respects from the natural and most meaningful perspective…how they affect him.

Yes, the title of this post is hyperbole.  I enjoy marriage and recommend it to people who are prepared for the sacrifice, communication, and compromise that come with it.  However, I have to admit that I was surprised when Donald Miller announced last Saturday via Twitter that he was engaged.

I do not know Mr. Miller.  I’ve read a couple of his books, Blue Like Jazz and Father Fiction, follow him on Twitter, and have his blog on my Google Reader, but his announcement and some of the responses I saw made me think.

Donald Miller has 69,000+ followers on Twitter and 52,000+ “likers” on Facebook who all have some interest in his highly-personal writings about his relationship to his faith.  For good reason, Miller, in a time of increased tension between fundamentalism and progressiveness, holds the tensions with admirable and articulate strength.  However, the position from which he holds and views these tensions will change as he changes.

One commenter on his Facebook page posed the quandry best, “And so it happens…my boy, Donald Miller is engaged. heard it via twitter. I wonder if his books will not be as good anymore, cuz he will be preoccupied or if they will be better?”  In other words, will we lose “our” Donald Miller?

“I wonder if his books will not be as good anymore, cuz he will be preoccupied,” indicates that Miller spoke to and for the benefit of emergent/hipster/sojourner/thinker/seekers who grappled with singleness and faith in a very complex and shifting world.  He seemed to speak for a faith life for the individual in community.  While not “monastic”, Miller had a voice that spoke of possibilities of friendship and discourse outside of a romantic relationship. His writing is “good” because of his ability give voice to this.

The other half of the Facebook comment indicates that there is another potentiality, “or if they will be better?” The brevity of this thought in the comment makes one wonder how much the writer thought of it.

As I have been thinking about Miller and Travis’ reading through the Bible, I realize that this tension strikes deep into the heart of debates on faith and marriage.  The relationship between individuals, their families, and God seem to create tensions back to the beginning of Genesis. Does Adam choose to retain connection with his wife, who has disobeyed God, or does he retain his promise and relationship to God? Does Abraham kill his Isaac in sacrifice to God who promised him to you, or do you disobey God?

Lot and his wife, David and Bathsheba, Samson and Delilah, Solomon and (insert woman here) all seem to add to this theme, but it is Paul’s first letter to the Corinthians that writes, “I wish that all of you were as I am,” that is single and also, “Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do.”

Regardless of the debates about the passage’s context, Paul argues a tension between ability to serve God (his ideal) and some lesser state of marriage.

WTF, Paul!  What is marriage?  Is it a gift from God or just a sexual release valve for those who are too hot to trot?  Is Donald Miller giving up his calling for a warm snuggle with a different kind of Jazz groupie, or is he deepening the relationship of faith? Is it actually REALLY unfair of me to put pressure on a man that I don’t know to represent an entire aspect of faith for the rest of his life?  Is it REALLY any of my business? Would it EVER be possible that a single person who was good at thinking and writing could EVER think and write AND be married? Why must that be a question of right or wrong?

A third option, change, represents the more logical and useful of the choices than a “better/worse” dichotomy.  It makes sense that perspectives will shift when Miller moves to sharing his life in partnership with one other person in a commitment for life.  In fact, it seems that scripture is pretty consistent about relationships changing things.

Even Paul admits it in 1 Corinthians 7 when he gives some directions claiming to speak for God and some that just represents his perspective.  Change happens. People are different.  Situations change and are different.  These might mean that for different people that different things present better choices than for other people, but then that represents a VERY uncomfortable place of uncertainty…a real tension.

Now if we only knew a writer who was good at thinking and writing about tensions in faith and who had been thinking about such things both before AND after being married…hmmm…Anyone?

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