re:Place

Michael Dean Clark

This is the fourth in a series of thoughts on how place shapes and is shaped by the stories we tell. The first three can be found here, here, and here.

Recently, the writers I’m working with in a creative nonfiction class were required to take a mundane action and make in original. I went the low-tech route for doling out said actions, printing up phrases like “shaking hands,” “crossing an empty street,” and “changing a shirt” on small pieces of paper that would later be pulled from a stack on my desk.

That’s right; I’m too lazy to bring in a hat for them to draw from. Sue me.

 Their responses were fun. One student drew “sending a text message” and included an account of a girl so preoccupied with her phone that she fell into an open manhole. Another student pondered the existential pain of the limp fish handshake and the relative certainty hand-touching will turn out awkwardly. Another went the passive aggressive route and wrote an entire response without ever addressing the action on her slip of paper. To be honest, I still don’t know what she was supposed to be writing about.

The point of the exercise, of course, was not sparkling exposition. Rather, its goal was to push writers toward that particular alchemy of good nonfiction – taking a familiar subject and presenting it in a way that challenges the ways readers have internalized it. The big academicky term I use is denaturalization (though as close to the border as I work, that often leads to discussions of immigration).

I think this process is extremely necessary if a writer hopes their work will arrest readers who are more and more inundated with information that does little to nothing in terms of being artful. The best chance literature has of maintaining a place of prominence in general culture is to do what it always has and lift halos from the mire of the macadam (to paraphrase – loosely – a dead French poet).  

One element that begs to be made foreign is place. People like to read about exotic settings, but the stories that matter most to us happen in the most familiar locales. They happen on our cul-de-sac, at our supermarket, on the freeway we take to work, in the cubicle three rows over.

These places are not exotic. People don’t plan vacations to sit at the local Denny’s restaurant they eat at once a week. But to a writer this is a great opportunity.

Take what should be experiential wallpaper and give it the Charlotte Perkins Gilman treatment. Skew the image of a bus bench in a way that forces readers to focus on the people sitting there; the people those same readers fail to see as they pass by each day, locked up in their “Lexus cages” with the radio on to drown out the life being lived around them.

I remember reading Ishmael Beah’s book A Long Way Gone about child soldiers in Sierra Leone a short while after spending a couple months in the country adopting my daughter. What struck me most about the experience was not the story (although it is amazingly powerful in its simplicity).

What caught me was how his descriptions of Freetown recast my own mental images of several places I’d been while we were there. Images drenched in sunlight and success are now clouded in shadow and sadness because of what so many children like my daughter suffered. But those shadows also heighten my ability to appreciate the daughter I sometimes forget is adopted.

And that is anything but mundane.

Michael Dean Clark is the fiction editor at Relief, as well as an author of fiction and nonfiction and an Assistant Professor of Writing at Point Loma Nazarene University. He lives in San Diego with his wife and three children.

Share a Story

Bonnie Ponce

Bonnie Ponce encourages Relief readers  to love Relief through donations. When I think about helping Relief through support raising, I think about my current job – support raising at a university.

Support raising, I think can have a negative stigma.  Asking for money, even for a really good cause like Relief Journal, can be awkward for people.  But the support raising process can lead to rewarding new friendships and shared stories.

Relief Journal allows authors to bare their souls through their writing and they reach a unique audience. Great questions are asked through poetry, fiction, and shared experiences. We support raise because we want people to continue to find their voice and share it with others.

I remember when I first heard about Relief.  I was a little confused by the name but after I read the mission statement, I understood that Relief was raising the bar on Christian literature and bringing a fresh new point of view.  I was thrilled to find like-minded people that wanted to write and read faith based fiction that dealt with the sinful and painful side of humanity but also the hope that we have in Jesus.  I knew that I wanted to be a part of this group, to help support raise so these stories could continue to be shared.

Women Who I Love

Stephen Swanson

Stephen Swanson finally admits to loving women.  Surprise!

With this being near V-Day and the midst of the “Love Relief” campaign, I felt the need to write about something more pleasant than my anger with legislatures, both state and federal, or what’s happening on the Bachelor.

I need to think positive, and you should too. Therefore, I want to write about my love for women. No, not THAT kind of love. Sure, I could talk about my wife or mom. I could write about my sisters. I could write about the wonderful, strong, and intelligent women who are my colleagues, both online and IRL.

However, there’s a group of women that I respect more than any other at the moment: my students.

This is not to say that I do not have wonderful male students, friends, and colleagues. I do. They’re great!

But, unfortunately for them this semester, I have some women in my classes that are not only dedicated, sharp students who make teaching fun and interesting on a daily basis but who have also overcome considerable obstacles to be there.

Take, for example, on of the students in my afternoon class. She is what we would call a non-traditional student, meaning that she is not 18-23, and I had the pleasure of teaching her in the prerequisite course. At the beginning of that term that I first had her, she struggled with everything. Not only was she frustrated with her own lack of experience with computers and word processors, she had a strong sense of self-criticism, that she just wasn’t a very good writer.

This week, she not only led a discussion on her own but also takes time before class to help other students get their work formatted on the computer. She, like the rest of us, still struggles with self-doubt, but she does not let it stop her cold like it had.

I have a whole set of women with whom it is my pleasure to work as part of the dual-credit program which teaches high school students so that they get both high school and college credit for their work. They are not only smart, funny, and hardworking, but they have begun to take pride in the very value of intellectual pursuit in an environment where little value is placed, especially within their gender sub-culture, on thinking and consideration.

Now, I can only take a very small part of the credit for their evolution as students, but I can own the pride and affection that I have in them and a society where they can be what they are and become even better.

Therefore, in a new spirit of “Valentines”, I urge you all to express your pride, encouragement, and…yes, love, to one another, as least for a few days in February.  We all need it.

Stephen Swanson teaches as an assistant professor of English at McLennan Community College. Aside from guiding students through the pitfalls of college writing and literature, he spends most of his time trying to remain aware of popular culture, cooking, and enjoying time with his wife and son. He holds degrees in Communications (Calvin College), Film Studies (Central Michigan University), and Media and American Culture Studies (Bowling Green State University). In addition to editing a collection, Battleground States: Scholarship in Contemporary America, he has forthcoming projects on Johnny Cash and approaches to analyzing detective narratives in terms of ethical responsibility.

Relief News Tuesday 2.15.11

Relief 5.1 Editor’s Choice Winners

Issue 5.1 is currently steaming down the line toward the first printing. This is going to be an issue to be remembered, and well worth the long wait. As promised, here is a list of our three Editor’s Choice winners:

Editor’s Choice for Fiction

“Catholics,” by Margot Patterson

Editor’s Choice for Creative Nonfiction

“Like a Spread-Eagled Cat Suspended,” by Samuel Thomas Martin

Editor’s Choice for Poetry

“Doubt,” by David Holper

At the risk of sounding like doting parents, we are really proud of all the authors we’re featuring in this issue. But a special congratulations is due to Margot, Samuel, and David. Leave a comment and make them feel extra special!

Don’t Forget to Show Relief a Little Love

The LoveRelief support raising campaign kicked off yesterday, and we’ve had a lot of people peeking in here and on our Facebook and Twitter as a result. Unfortunately, though, we can’t run a journal on website traffic alone. So please click on the “Chip In” widget to the right and help us fund Relief for Issue 5.2 and beyond!

Luci Shaw’s Spiritual Erotics

Brad Fruhauff

A propos of our Love Relief campaign, Relief’s Poetry Editor considers what it means to look with love at something while reviewing Luci Shaw’s What the Light Was Like (Wordfarm, 2006)As a point of order, he wishes to say that he began this post well before Valentine’s Day, but while it’s become a propos of the occasion, it is notably about Shaw’s “spiritual erotics” rather than, say, the canned greetings you’ll get today from e-cards.

…To find some kind of essence–
the soul within the structure, taking
my body in their eyes and fingers
in a kind of lovemaking.
I the love object.

As I read the above lines from “Life Drawing” in Luci Shaw’s What the Light Was Like, I was struck by how they fly in the face of a line of postmodern thinking that is vexed by the power of the gaze. After all, seeing is almost the same as knowing in Western thought; we tend to act like seeing gives us essential information about people and things, when in fact we often see what we expect or desire to see – think of racism or sexism, but think also of your attitudes towards the elderly, or children, or liberals or conservatives. The gaze can be an extension of a mind anxious to avoid the surprises and risks of dealing with individual persons, a mind looking to see only iterations of what it already knows. The clichés of Valentine’s Day come from the fossilization of our concept of love, from our inert and idealized notions of romance.

One might fault Shaw for being too complacent about her own looking in this book. One could accuse this gaze as being just as domineering and male (“They’d work to get beyond surfaces / to penetrate what lives / inside” [emphasis added]) as so many that have come before. But that would be to miss the point. As the book’s title indicates, these poems are not about finding the same light everywhere she looks – about casting her gaze like a spotlight that turns all things one color – but describing “what the light was like” in specific places and persons. Shaw no doubt looks with an expectation of finding beauty, but it is a looking that at least tries to be open to the looked upon.

Thus she speaks of her looking as “loving,” as “witness.” These words put her looking in relationship to people and things rather than guarantee her authorial distance. In “Life Drawing,” she puts herself in the object’s place, imagining herself as a nude model in a drawing class. She calls the students’ looking “a kind of lovemaking,” and she, though naked and exposed to the ostensibly male gaze, is not merely object, nor sexual object, but “love object.”

The challenge for a Christian reader and writer is to look with and bare oneself to this love. As Shaw models it, it is to believe that this love will discover the light without trying to trap it or own it.

At the same time, the co-creative capacities of art play a role in transforming the love object. In “The Redress,” the speaker compares the other’s gestures to a “too-large shirt” given her by someone else merely to cover her nakedness. Then she imagines undressing and redressing the other, performing a kind of makeover. But this makeover seeks to realize the fullness of the other, to provide her with “a silky second skin / that will keep growing as you grow.”

If you’ve noticed the amount of sex and nudity, you’ll appreciate my reference to a “spiritual erotics.” Shaw’s sexuality in these poems is as innocent and liberated as in Milton’s Eden. Baptized by love, erotism becomes an electrifying pulse between and amongst people and things, truly part of our shared lives together. Its purity consists in its generosity; this love celebrates the other and seeks first to give of itself or to give honor and praise, rather than seeking sexual possession.

On this day when the word love is spoken with the casualness of a curse word, it’s lovely and good to read Shaw as she luxuriates in her daughter-in-law’s hospitality:

“I love the crisp word apple, with its hard
and soft sounds, . . . . . . . . . . .
. . . . . . . . . . . . . . . . the way light
offers itself without measure, the way Christa
reverses the Fall, slicing herself out to us–
her own tart sweetness–without reserve.


Brad Fruhauff is Poetry Editor with Relief. He holds a PhD in English from Loyola University Chicago and is currently an adjunct instructor in the Chicago area where he lives with his wife and 2-year old son. He has published fiction in The Ankeny Briefcase, poetry in Relief, Salt, and *catapult, and reviews in Burnside Writers’ Collective and The Englewood Review of Books.