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Face to Face

Bonnie Ponce

We need not exert ourselves and try to force ourselves to believe, or try to chase doubt out of our hearts.  Both our just as useless.  It begins to dawn on us that we can bring everything to Jesus, no matter how difficult it is, and we need not be frightened away by our doubts or our weak faith, but only tell Jesus how weak our faith is  We have let Jesus into our hearts   And He will fulfill our hearts’ desires.
-O. Hallsby

Give us, O Lord, steadfast hearts that cannot be dragged down by false loves; give us courageous hearts that cannot be warn down by trouble; give us righteous hearts that cannot be sidetracked by unholy or unworthy goals.  Give to us also, our Lord and God, understanding to know you, diligence to look for you, wisdom to recognize you, and a faithfulness that will bring us to see you face to face.
- Thomas a Kempis

I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?
- C. S. Lewis
Till We Have Faces

Till We Have Faces is a book that I highly value.  It is the last fictional book written by Lewis and it is the culmination of his years of study.  It is the retelling of Cupid and Psyche set in a made up country and narrated by Orual, the older sister of Psyche.  She chases knowledge and facts.  Psyche is sacrificed to the gods and Orual hates the gods who “stole” her sister.  She tries to save Psyche from what she believes to be a nightmare.  Psyche is happy but listens to Orual and is punished.  Orual realizes that she has caused Psyche much pain and suffering.  She writes out her complaints to the gods and has a dream in which she is standing before the gods outlining her suffering and the injustices of her life.  But she realizes that all pretension has to be stripped away, any thing she thinks she knows is rubbish.  To face the gods, one must have to be barefaced.

I love this story because of the truths that it presents.  We can chase after knowledge and facts, even theology, but when it comes down to it we have to bear our hearts to God to make ourselves be vulnerable to Him so we can know Him and be honest with ourselves.  When we face God face to face we have to strip away all the masks and veils that we hide behind, other wise we are just standing in the presence of God lying about who we are.

Bonnie Ponce is the Director of Support Raising for Relief and lives in Huntsville, Texas with her husband and betta fish. She has a BA in English from Sam Houston State University. After work she enjoys relaxing with a good book or working on her novel.

Good Questions Can Help

Deanna Hershiser

Another suggestion or two for the newbie Bible reader.

The Trouble With Texts

It’s pretty neat that Blog Manager Travis Griffith is taking on reading the whole Bible. His eye-opening experience has left him feeling “punched in the face with these taboo topics and left wondering if folks just choose not to discuss this stuff in polite company…”

Perhaps I’m not the only Relief fan uttering a small chuckle. Welcome, Travis, to the foundational Christian writings.

The Bible is difficult. Though many consider it fairy tales for children, others find upon closer inspection a not-ready-for-prime-time experience. But read any ancient tome, from Cicero to Chaucer, and you’ll discover a lot we no longer bring up at dinner.

As Christians today, the reason for our indigestion over the Bible isn’t usually the racy content, or so I’ve found. What we shy away from is a truck load of different teachings about why the Bible includes what it does. Thousands of years after Genesis’ papyrus dried, we don’t remember what issues were being addressed or who the author was speaking to. When it comes to glimpses into the world of Moses (the probable Genesis author), most of us have no clue.

It’s as if my grandma came back to life and tried to decipher a text message from my son’s girlfriend’s phone, but everyone younger than Grandma had died, leaving no one to interpret for her. There wouldn’t be much way to understand the real gist of the thing.

I guess to take my analogy further, you could picture Grandma surrounded by people from her time — each of them with their own guesses as to the meanings of “lol,” “jk,” and “ftw.” Each would guess according to his own assumptions about context and other factors. Someone might insist this wasn’t language at all, that it was gibberish or that Grandma made up the idea that people had developed a new code for electric gizmos.

Reading the Bible, we rely on interpretations of ancient Hebrew and Greek by people with their own assumptions. Then we read the English wording according to individual perspectives. Some of us have been served portions or the whole from childhood. Someone like Travis Griffith has only heard of the Bible but has never before tasted it for himself. There are dozens of ways, at least, to begin thinking about the message between the biblical covers, and how are we really to know which one is close to the truth?

The Quality of Questions

Before despairing totally over this situation, I came to see there is hope for an understanding-related reading of the Bible. After all, people translate and read other ancient books with a fair amount of confidence. We don’t chuck everything written before the 20th century; there are proven ways to get at ancient meanings. And, yes, I’m one of those who believes the Bible is the unique book in history — the one God inspired (however that happened). But I think it was written by regular authors for regular readers. There’s more work involved in getting at original intent than I might put into reading a text message (though I’m not too good at those). But it’s a worthwhile task.

I encourage Travis and anyone looking into the Bible from new or old assumptions to start by asking good questions about the text. This idea I find explored exceptionally well by a teacher from Gutenberg College, a great books school in my town. In 2000, David Crabtree taught a recorded series on Genesis in which he proposed studying the Bible’s first book in order to begin discovering answers to basic biblical, faith-related, questions.

Dr. Crabtree’s key question for Genesis, and for the Bible is, “Why?” This gets filled out regarding God as, “What kind of being is the Creator? Who is God? What is his nature?” And regarding us: “Why did God create man? What is our purpose? Why do we exist? And what provision did the Creator make for mankind?”

These sorts of questions get at the heart of a valuable Bible read-through. They acknowledge that assumptions exist and that it’s valid to work at getting past my own. They’re close to the core of a soul seeking spiritual truth.

David Crabtree’s complete audio series on Genesis is free and available from this Gutenberg link (it lists sessions in reverse order) and at iTunesU.

Deanna Hershiser’s essays have appeared in Runner’s World, BackHome Magazine, Relief, and other places. She lives with her husband in Oregon and blogs at deannahershiser.com

Murder, Sex, Lies and Incest… in the Bible?

Travis Griffith

This will not be easy.

As many people might know, I am reading the Bible for the first time and blogging about it here.

The people who are joining me as I read might expect, or maybe even hope for, a certain response. I imagine that’s especially true for veteran Bible readers and scholars. Should my response not be what is expected, some people might become defensive and write me off a as a clueless lunatic. Or worse.

My intent is not to trash this book or point out any self-perceived flaws I think it might contain. The reason I chose to embark on this reading is to invoke provocative thought; from myself, from those reading at the same time and from those who have read the book in the past. My intent is to find poetic beauty that resonates within my spirit. To debate, discuss and challenge long-established truths, then dig deeper and find new meaning.

In the first hundred pages or so of Genesis, I’m disappointed. If this were a book I picked up by a new author I wouldn’t continue reading. I opened the pages of this particular tome thirsty for beauty and got a mouthful of dust.

Followed by a roundhouse kick to the face.

Continue reading >>>

The Driving Force of Passion

Bonnie Ponce

Bonnie writes about the things that she is passionate about. Passion compels us forward into action. While there are several things I support, there are a few that I am passionate about.  I am passionate about being holistically pro-life, my personal theology, and as shallow as it comparatively sounds, reading a good book.

I love to read so when I read a really awesome book or story I am totally absorbed in the plot, the characters, and the emotion – yes, I occasionally laugh or cry as I read. I get so invested in the plot that real life fades a bit – I go through the motions but my mind is on the story. After I finish a novel I always feel a little deflated and sad that my story is over and sometimes I wonder what the characters would do next.

Passion also drives us to invest in the things that we care about, either through volunteering or giving financially. It also means that we invest our time in the things that are important to us. I would like to say that while our LoveRelief campaign is over, consider giving back to a journal that supports great stories.

Bonnie Ponce is the Director of Support Raising for Relief and lives in Huntsville, Texas with her husband and betta fish. She has a BA in English from Sam Houston State University. After work she enjoys relaxing with a good book or working on her novel.

To Travis…About the Bible

Stephen Swanson

Stephen Swanson dispenses kindly advice to Travis to be helpful and avoid the many, many frustrating things in the world today.

So, yeah, there’s lots of fun and important things that I could write about: OBL, fake quotes from MLK, end of term, a new son, looking at houses, motorcycles….  Oh, I could go on and on, but I’ve really been wanting to do something helpful.

I was very thankful for Travis’ post last week that gave me a chance to chime in, and rather than just post a comment, I’m choosing to use a column on it.

He’s already had some great advice on translations/versions, programs, skipping Leviticus, and other reading tips and hints.  With all the suggestions, I can’t but help to feel like it’s some sort of Nintendo Power walkthrough.  You know,  “The Bible…the Original Video Game”, and Travis is trying to go through Zelda in less than 30 minutes.

I must first disclose that I have never read the Bible cover-to-cover.  I’ve tried a couple of times, but there’s just too many things against it as a practice. My problem wasn’t Leviticus or Numbers; they had some cool stuff. It was the minor prophets. “Alright!  We get it!  Bad will be punished…we hope and pray.  Good will be rewarded…we hope and pray.   Yes, yes, G-d IS powerful and amazing.”

Yes, there are all sorts of things that will come up.

  • There is the frustration with the minute subdivisions of paragraphs and sentences into chapter and verse when the prose just does not support that segmentation.
  • There’s interminable poetry (LotR’s strategy=skip poetry, not necessarily with the Bible), history, law, and prophecy.
  • There’s a whole mess of some dude’s letters that have, for some reason, been shoved between an early history of the Church and a final book of prophecy (You know, just for good measure).
  • There’s the past 2000 years of use and abuse of the documents in this volume for both great good and great evil.
  • There’s the present association of the Bible with conservatism, fundamentalism, and evangelicalism.

However, if one looks at it as a wonderful archive, then things potentially begin to change.

  • Each book holds a glimpse into generations and generations of real people who struggled to find, understand, and live out some relationship to the infinite.
  • Each of  these glimpses comes with loads of historical context where we can really begin to see complex relationships.
  • Each one presents an experience into the core questions of humanity as an individual, a community, and a society.
  • Each of the books tries to engage in a very real and meaningful way with the questions raised by existence and yet tell gritty stories about hard lives in hard times

It grows easier and easier to equate The Bible with religion.  However, I’d argue that The Bible =/= religion, even though the Reformation used the book as a conduit between the person of faith and their God through their ability, right, and responsibility to read and understand it. I understand that this has morphed into a fascination for those who believe in strict inerrancy and infallibility of The Bible as the Word of God.  I’m not one of them, but I respect that as a position with a lot of power in the world today.

However, regardless of the objective truth of the words, the narratives and arcs that it contains describe the relationship between people and a view of the Divine at the very least.

Many people, therefore, emphasize the epic qualities of The Bible.  After all, it’s about “GOD”, right?  It’s got to be SERIOUS and star Charlton Heston.  The must be heavy, serious music.  It must be in Panavision.  The emphasis has been on the weight and grandeur of a narrative about God and man.

Something about this, though, strikes me as idolatry.  Not in the normal sense, but it’s almost like Christians are still competing with the Greeks and Romans to show that their religion is as cool,

“Hey, look!  We’ve got cool stories too!”

“Do you have a god in the form of a bull raping a woman?”

“No…”

“Well, do you at least have Morgan Freeman?”

“<…>”

“Then I’m not sure how you can call it a religion.”

I like to imagine The Bible more like if it was made by HBO or Showtime…maybe AMC, but only if John Hamm and Christina Hendricks were in it.  Imagine if David Simon wrote and directed, maybe with some help from Richard Price.

Connections abound between The Wire, Rome, and The Bible. Family struggles, sex, violence, political intrigue, captivity, and exotic locales abound, but those are points for another day.

Forget the theology for a bit and get to know the people and peoples behind The Bible.  Treat it like The Bible, maybe even the bible.  Think about their lives, thoughts, hopes, fears, and dreams.  Midrash in your mind as you go, and don’t be afraid to jump around.

As the Israelites are exiled, jump forward to their prophets who wrote in that time, and then jump back.  As David flees and starts a revolution, read the songs that he composed, perhaps at night.

Works in translation are always hard to really get and feel.  Additionally, the vast majority of The Bible lacks the punch and flow of Elmore Leonard.  However, the people and drama are there.

It’s just a matter of letting the other things go, at least for a while.

Stephen Swanson teaches as an assistant professor of English at McLennan Community College. Aside from guiding students through the pitfalls of college writing and literature, he spends most of his time trying to remain aware of popular culture, cooking, and enjoying time with his wife and son. He holds degrees in Communications (Calvin College), Film Studies (Central Michigan University), and Media and American Culture Studies (Bowling Green State University). In addition to editing a collection, Battleground States: Scholarship in Contemporary America, he has forthcoming projects on Johnny Cash and analysis of vampires and gods in terms of hospitality.

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