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Changing the UnChristian Perception with David Kinnaman PDF Print E-mail
Written by Kimberly Culbertson   
Friday, 16 May 2008
Relief Editor-in-Chief Kimberly Culbertson interviews David Kinnaman, author of the book UnChristian:What a New Generation Really Thinks about Christianity... and Why It Matters

Kimberly CulbertsonQuite a while ago, I picked up a copy of unChristian, pulled in by its strange shrink-wrapped packaging .  I promised to read the book and report back on whether or not the marketing-induced purchase paid off.  (While the book is laced with anecdotes from interviews and reflections from Christian thinkers, the statistics-heavy portions were what I found fascinating.  On Wednesday, I’ll be posting some of my own reflections on the research.

Today, we’re pleased to bring readers this interview with author David Kinnaman, who completed the three year study of how Christians are perceived in American culture and then co-authored UnChristian: What a new generation really thinks about Christianity . . . and why it matters. 

The Research Study:

Relief: The first line of the book is, “Christianity has an image problem.”  What led you to this conclusion? 

David KinnamanDavid Kinnaman:  It started when my friend, Gabe Lyons, asked me to conduct this research to help confirm a gut-level suspicion that people’s emotional and perceptual barriers to Christ were higher than ever.  And that’s exactly what our research ended up bearing out:  we have an image problem, but part of the reason for that is because we fail to understand or empathize with the skepticism and disillusionment that people have with us as Christians.  It’s nothing new that Christianity has an image problem.  Jesus himself promised that we would be misunderstood for our faith.  But it is worse than ever; it is harder to be a Christian these days—at least it is here in our American context.  We’ve been so busy trying to be a Christian nation, we’ve forgotten what it means to follow Christ. 

 

Relief: For our readers who may be unfamiliar with the book, can you give a quick overview of the goals and methods of the research study?

DK:  Well, the original goal of the research wasn’t supposed to be a book.  But the information started to “work” on us, changing us and altering the way we saw our faith.  It was as if the research was a mirror, helping us see ourselves as an outsider would.  So we decided to put it into a book form.  The method of the research was a scientific sample of young people ages 16 to 29.  Most of the people we interviewed were non-Christians, but we also talked with young Christians as well.  It didn’t start out as a book, but it ended up being a roadmap to understanding how to reach and catalyze the next generation, how to engage a skeptical culture.

 

Relief: The premise of the book is that many Christians participate in an “unChristian faith” that is at odds with what Christ really expects from his followers.  How do you think Christian culture sometimes creates a barrier between outsiders and Christ?

DK:  All of us are “unChristian” more often than we realize.  We fail to represent Christ effectively.  Of course, we make mistakes like any one else, but we are often pretentious and phony.  In my view, the best picture of unChristian faith is the older brother in the story of the Prodigal Son.  Instead of being like the loving father, those of us in the church end up engaging the world as did the older brother.  We get resentful, conceited, pietistic, and removed from the world as it is.  We’d rather look the part than help people who are affected by sin.  Self-righteousness—all talk and no action—is killing us as Christians in this country.

 

Relief: The book focuses on six key areas in which Christians fall short of a Christ-like persona.  The research shows that Christians are perceived as hypocritical, conversion-centric, anti-homosexual, sheltered, too political, and judgmental.  Were any of these findings surprising to you and Gabe?  Did any of them strike a chord with you?

DK:  I found myself resonating with all of the negative perceptions, because I began to realize that I have fueled all of those negative stereotypes.  In a very real way, I am a recovering Pharisee.  It’s a strange phrase, but I mean everything that idea entails.  It’s important for each of us to admit that frequently and honestly.  We’re judgmental . . . and Jesus is always there to forgive those we’re judging and forgive us for being judgmental.

One surprise was the intensity of the anti-homosexual perception.  Christians are seen to elevate that sin above other sins and to be contemptuous toward gays and lesbians.  Certainly this is a complex subject, and the Bible is clear that homosexuality is not consistent with Christian discipleship.  Yet, anytime we stray toward treating homosexuals in the “older brother” mindset—feisty, arrogant, non-relational, and condescending—it contributes little or nothing to restoring people to God’s purposes.

 

Some Content Questions:

Relief: You stated that your research found that “part of the problem” was the use of derogatory labels used to refer to those who aren’t Christian, like “pagans” or “the lost,” which seem insulting, or even “non-Christians” or “nonbelievers,” which defined people by what they were not.  So you settled on “outsiders” to define people outside the church—atheists, agnostics, and those affiliated with a faith other than born-again Christianity.  Has there been any negative response to the use of the term outsiders?

DK:  A little, but not much.  I think people appreciate how gracious we are in using the term.  Really, the only point is that we wanted to say this is what Christianity looks like from an outsider’s viewpoint.  There is no good term, and I hate putting people into boxes.  But it worked.  Ironically, it’s a term that is not just Christian “insider” language.  You also see the term used in journalism, business, and arts and entertainment. 

 

Relief: Early in the book, you state that Christians have “become famous for what we oppose rather than who we are for.”  How do you hope the book will help Christians in changing these perceptions?

DK: One of the great challenges of living in a media culture is that we are exposed to lots of information.  And lots of problems.  Sometimes I think it’s a natural response that Christians are so quick to define everything they are against.  But the Christian view of things is that we are salt and light, culture preservers and cultivators.  Our hope is that people stop thinking of Christianity as a fortress and more as a mustard seed.  You can’t solve all the world’s problems; and you were not meant to.  But each of us has the ability to do something tangible and specific that rescues and restores the broken parts of creation.  We plant mustard seeds.

 

Relief: One truth presented in the book is that many younger Christians are hesitant to admit to being Christian when meeting new people, not because they fear being unpopular, but because they fear being ineffective.  “They feel that raising the Christian flag would actually undermine their ability to connect to people and to maintain credibility with them.”  I’ve often experienced this in my life.  It’s sometimes months before a new friend or colleague admits to me that I’m not “like other Christians,” a statement that is always meant as a compliment.  How should young Christians deal with what you refer to as a negative “branding” of Christianity?

DK: The first thing is not to try too hard.  There are a lot of young Christians (and even some older ones) who are trying too hard to be “cool,” “hip,” or “relevant.”  These are not inherently bad things, but people recognize posers.  A lack of transparency and lack of authenticity rob us of deep relationships with people.  The second is to be truly great at what you do and radical in the way you do it.  Excellence coupled with integrity wrapped in a humble person is pretty irresistible.  And, by the way, I am trying to be like you!  I want to be one of the “exception” Christians—the kind of person that people notice is different from the other Christians.  I think that’s a great compliment.

Hit the Read More link to unwrap more!  

Read more...
 
My Personal UnChristian Story PDF Print E-mail
Written by Travis Griffith   
Thursday, 15 May 2008

Travis Griffith, one of the many new and talented bloggers at Relief shares his personal "UnChristian" story with us.

Travis GriffithI don’t know if the words “I’m a Christian” apply to me.

Until I was 28 years old, I despised the Christian religion. I hated it and anything else related to God.

It wasn’t something I was taught by friends or picked up from my parents. I can remember going to church, but I truly felt like I was burning up inside as I sat and listened to the pastor’s words. Something deep inside me just KNEW that religion wasn’t for me.

As I got a little older, my hatred of all things God-related grew. I felt that any belief in God (or the afterlife, spirit guides, angels, heaven or spirituality) was a sign of weakness in a person. I believed that if someone followed God, they obviously didn’t think much of themselves and needed an “excuse” to blame their misfortunes on. God was that excuse. God was just an easy explanation for all things unexplained, and I wasn’t going to fall for it.

During this time, I have to admit to being raucously arrogant. I was one cocky son of a bitch and felt that something inside made me better than anyone else. I just didn’t know what that “something” was.

One thing I wasn’t during this time in my life was outspoken about my beliefs. My parents probably got the idea, but no one else. I was a good kid; I did well in school, I played sports and I didn’t cause any trouble. There were no drugs in my life, no alcohol and no reckless sex. In short, there was no reason for anyone to label me as “godless.”

The book UnChristian tells me that my opposition to Christianity isn’t something that’s uncommon.

What may be more uncommon in this: At risk of being labeled completely crazy here, I’m going to be honest and say that I started seeing ghosts when I was 8-years-old, and continued seeing them until I was 18.

I was never afraid of them. In fact, they seemed comforting. I remember nonchalantly telling my mom about things I’d see or experience (the glowing orbs in my room, the fluttering magazine pages, the silhouetted forms), and I remember her asking me if I was afraid.

“No,” I’d say, “I don’t even know if I believe in ghosts.”

Yet I was seeing them with my own eyes.

It all ended though on a specific night when I was 18. I was on a date with my girlfriend (now my wife), which started out as a romantic and beautiful evening.  By the time it ended though, I was scared out of my mind and determined to stop seeing spirits, ghosts, whatever they were… forever.

Telling the full story takes much more time than I have here, but that night was the most frightening of my life. Had my wife not been there and experienced it with me, I’d think I’d gone insane. The bleeding marks down my back may have been enough to prove otherwise though.

Convinced I’d had a run-in with something evil, I remember crawling in bed, curling up in the fetal position and chanting “I give up, go away.”

I didn’t see anything out of the ordinary for the next 10 years, but my atheism and hatred of spirituality grew. Even my wife was slowly seeing my point and became disenchanted with the biases, traditions and meaningless rituals of Christian churches.

She however never stopped believing in God or spirituality; just in the modern churches that were preaching the supposed truth. That was a fundamental difference in our relationship, but we accepted it about each other.

Then I turned 28, which is when my transformation began.

Again, to tell the whole story takes many, many pages. To summarize though: the spirits came back into my life.

I had met a woman through work whom I immediately clicked with. I began telling her about my past experiences with spirits and my current beliefs about God. She had similar experiences as a child and understood me.

As her and I got closer, my marriage began to dissolve. The other woman showed me how to communicate with the spirits I’d seen as a child and, over time, we discovered what the evil spirit was from 10 years ago. It was then that I was given some incredible knowledge about God and insights into Christ that I simply HAD to believe. And that was a huge step for me, considering my past.

I questioned EVERYTHING along the way. I went to counseling to see if I was actually crazy and tried to prove this woman wrong on many occasions. But the coincidences were too many, the happenings too extreme for a scientific explanation.

After realizing the truth, I completely crumbled. I had a total breakdown. I told my wife I wanted a divorce. I felt like everything I’d known or thought I knew in life wasn’t true. I felt like I was burdened with knowledge that could influence the whole of Christianity… but didn’t know what to do with it. Who would believe such a story? Didn’t I have to completely believe it myself before I began talking about it with others?

In the end… my marriage survived thanks to an amazingly supportive and understanding wife (and loads of marriage counseling). I’m now to the point where I believe everything that happened, though even now sometimes reluctantly.

So, am I a Christian? By the expectations of today’s society, no. On a much simpler and ancient level though, yes. I believe in God. I believe in spirits. I believe that Christ existed. I still don’t conform with nor believe many the basic Christian doctrines, and I know that’s OK. I don’t need to in order to live God’s truth. I applaud the people who are standing up to say they don’t identify with modern Christianity, and I applaud David Kinnaman for writing his book.  

UnChristian has brought to light a very important truth about the perceptions of Christianity. Now it’s up to us to spread the message of what it really means to live a spiritual, if not religious, life based on the fundamentals of Christianity, but without the judgmental and pretentious bullshit.

G. K. Chesterton once said something that now seems appropriate:

 “Christianity hasn't failed; it's never been tried.”

 
No Batteries Included, Patience Required PDF Print E-mail
Written by Kevin Lucia   
Monday, 12 May 2008

Kevin Lucia, one of five new bloggers at Relief, continues his first blog series on the path to publication.

 Kevin Lucia Writing is tough, if you’re really committed.  There’s a distinction between those who “like to write” and those who are hardcore writers. There are writers out there of all kinds: The former “like” to occasionally jot down their thoughts here and there, but when push comes to shove, writing isn’t a priority in their daily schedule (Notice I said ‘A’ priority, not ‘The’ priority. We’ll get to that later).

The later are those who write and type to the brink of carpel-tunnel destruction, whose eyes twitch from computer screen over-exposure, get cranky when they don’t write, and write into the wee hours of the morning. There are writers out there of all kinds, but I’m sure every one would tell you: writing seriously consumes serious energy and requires fierce dedication.

Author Robert Liparulo offers a great example. When asked how he finally found the time to write his breakout novel, Comes A Horseman, he answered that with a family and a full schedule, he began waking every day at 4 AM so he could have quiet time to write before everyone else woke up.

The willingness to write into the wee hours of the morning isn’t the only thing that separates the writers from the hopefuls; patience is another qualifying factor. With the exception of a few, it takes awhile to get published.  Some writers wait years before publication; some see it never. Others spend years in non-writing careers (such as Andrew Gross, who managed sports retail businesses before The Blue Zone) before publication.  Everyone has to do their time and take some lumps.  It’s said that even J.K. Rowling was rejected by Penguin/Putnam, among scores of others, before Scholastic took on Harry Potter.

This waiting period, fraught with rejection letters and repeated “No thank yous” from editors, serves a purpose (despite being frustrating): it gives writers time to refine their craft.  It also separates those who were meant to be published writers, from those who really want to be published writers. As painfully true as it is, just because someone loves writing doesn’t mean they’re meant to write for publication. Writing is something everyone can enjoy, but statistically – and unfortunately – not everyone is meant to be published.

Of course, technology has changed society radically, and the writing/publishing world hasn’t remained unaffected.  With the advent of Print On Demand technologies, scores of independent small press publishers and self-publishers have opened shop on the Internet. Now almost anyone, regardless of talent, can pay a fairly reasonable “package fee” or “pay per copy” to have a book “published”.

I won’t spend a lot of time on this, except to make the following statement: self-publishing itself is not ultimately foolish or a waste of money. Everyone needs to make a decision about what’s right for them, and there are many projects with niche audiences that self-publishing is suited for. However, bottom line: POD/vanity/self-publishers who promise that you can have your novel published “now, why wait?” and get all the ensuing fame are at the very least not telling the whole truth, at the very worst, lying.

Many have wasted time and resources until they discovered they’d either made a mistake trying to manufacture writing success or, worse yet, they weren’t meant to be writers at all, while someone took advantage of their dreams. The most unfortunate cases are folks whose natural talent and inexperience are taken advantage of. I myself have missed several traps, by the thinnest of margins. Popular detective fiction author John Laurence Robinson’s first novel was an unfortunate victim of such a “publisher,” but he recovered and continued to publish several fine novels, (When A Skylark Falls, To Skin A Cat, & Until the Last Dog Dies), through River Oak Press.

A good example of patience is the experience of another popular suspense/thriller author, T.L. Hines. Before Waking Lazarus was a Library Journal Suspense/Thriller of the Year choice, it languished in a drawer with three other completed manuscripts.  Over the course of several years, Hines garnered almost 181 rejections from a variety of publishers and agents.

Considering his rejections many lessons learned, Hines stopped sending out Lazarus and worked on other projects, until Bethany House acquisitions editor Dave Long came across a sample of Waking Lazarus on Hines’ blog, downloaded it, and asked for more. At that point, Hines had become simply content with one thing: writing for the enjoyment and development of his craft. His third novel, Unseen, will be hitting store shelves soon.

To recap :
1.    First and foremost, you need patience.
2.    Check back next week for point two…

 
Creative Nonfiction Fans: Go Read This PDF Print E-mail
Written by Coach Culbertson   
Friday, 09 May 2008
Our Guest Editor for Creative Nonfiction in Issue 2.3 Jill Kandel was just published on a webzine called Brevity. Go check it out at http://www.creativenonfiction.org/brevity/brev27/kandel_things.html. Congrats to Jill! 
 
How Many Editors Does It Take to Move an Apartment Full of Stuff? PDF Print E-mail
Written by Coach Culbertson   
Tuesday, 06 May 2008

At least five. Our Assistant Editor Heather and her husband Fiction Editor Alan discovered a problem with their apartment, and so the Relief team here in Chicago kicked some serious ass packing and moving all their stuff in six days start to finish. It has put a delay in our regularly scheduled programming, but when life happens, our team moves. Ha ha. I'm a funny guy. Get it? Moves? Oh never mind.

So please forgive the delay while Heather and Alan get settled into their new place, and we'll be rockin' and rollin' in no time again. 

Diner Subs Open Until May 31 

Submisisons for Coach's Midnight Diner will remain open until May 31st. After receiving some harried emails from folks we met at Calvin ("I just found out about the Diner! My story is almost finished but not quite! Can I please have more time?!?!?") I decided to go ahead and leave it open. So go ahead and finish your Shatner on a Plane story and get it in!  

 
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