The Bar Virtue

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It’s always a long day at work, but today was especially long: a student meeting sandwiched in between two meetings with advancement at the college, and three lectures to prep, and the copier breaking down, and an article to publish. I customarily repair to a pub down the street a few days a week to wrap up my workday, right about when the walls of my small office start to close in on me. I try to go early and leave early, when I can. But today I didn’t make it here till almost seven o’clock. I still got a seat.

Re-reading the Same Story

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A recently divorced friend told me how he and his ex-wife have different stories about how they met. His version is that he approached her at a party. Her version is that she introduced herself in a class. They fought about what actually happened not because they wanted to be right, but because of what the versions meant. Their unique stories portrayed each other in different lights and reflected what they believed about themselves and the other. A different story gave them a different interpretation about their past and that interpretation had influence on their future.

Hamlet, Hipsters, Irony

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I credit my students’ ever-active brains with shaping a recent class discussion such that I found myself having to ask, “Do you really think Hamlet’s irony is like a hipster’s?” We had been finding the subtle contrasts between the type of the Shakespearean fool and Hamlet’s foolery under the guise of madness. We had established in a previous class that Hamlet’s wit was highly ironic, like Lear’s fool’s, but that it was perhaps even more ironic in that Hamlet does not require his wit to be effective. He gibes Polonius, who famously suspects, “though this be madness, yet there is method in’t,” but he never confirms what that method might be. He mocks his old school-buddies Rosencrantz and Guildenstern after he comes to distrust them, and when they confess their confusion, he simply shrugs it off: “A knavish speech sleeps in a foolish ear.”