Mad Faith

Why all this talk of the Beloved, Music and dancing, And Liquid ruby-light we can lift in a cup?

Because it is low tide, A very low tide in this age And around most hearts. We are exquisite coral reefs, Dying when exposed to strange Elements. God is the wine-ocean we crave— We miss; Flowing in and out of our Pores.    —Hafiz

The tide is low around our hearts—deadly low. Things haven’t changed much from the fourteenth century when the Persian poet Hafiz penned his poem, “Why All This Talk?” The craftiest thieves of our souls are safety and mediocrity, spiriting away the cup of ruby-light that is our birthright before we’ve had a chance to take a sip. Yet how to access the high tide that buoys us into the arms of the Beloved, that wine-ocean we crave? Tides can kill. They purge and roar and threaten to drown. Sort of like God. So we live the spiritual equivalent of children of five or six who still wear helmets to ride their scooters down the sidewalk. Dang we’re good at getting through life without sustaining a single head injury.

Not so the Celtic saints, who from all accounts operated on one speed and that was high. Christ himself said that the Kingdom of Heaven is taken by force (Matthew 11:12). Those Celts seemed to actually believe that, wrestling out their sanctification in ways that astonish today. They built their churches and beehive cells as close to the roaring coastal waters of the Hebrides Islands as possible in order to feel closer to God’s power and, dare we say it, his danger. Their prayer caves were so proximal to the surf that during bad storms the sea sometimes pushed its fury into these caverns where men and women of mad faith were praying as though their souls and the spiritual future of the British Isles depended on it. Yes, the Celtic monastics chose to be cornered by God, and they loved it.

A fellow monk once observed the saintly prior Cuthbert standing all night in the sea with the water up to his neck. When asked why, Cuthbert is said to have replied, “If I’m not facing death when I pray, I’m not really praying.” The applications to our own scant spiritual pursuits won’t be lost on most of us. Why we don’t get out there in the deep water is anyone’s guess. After all, Aslan isn’t particularly safe, but he is good.